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In the third episode of the series, Commodus rises to power as Rome's new emperor, but not everyone supports his ascent. Among those conspiring against him: his older sister Lucilla.

In the fourth episode of the series, Commodus defeats his sister's coup but withdraws from governing, allowing others to amass power while he engages in an affair and banishes his wife.

In the fifth episode of the series, lavish imperial games at the Colosseum are highlighted by the emperor's bloody victories, but his paranoid abuses of power lead to a final betrayal.

In the last episode of the series, lavish imperial games at the Colosseum are highlighted by the emperor's bloody victories, but his paranoid abuses of power lead to a final betrayal.

In the third part of his journey into the history of Christianity, Professor Diarmaid MacCulloch charts Orthodoxy's extraordinary fight for survival. After its glory days in the eastern Roman Empire, it stood right in the path of Muslim expansion, suffered betrayal by crusading Catholics, was seized by the Russian tsars and faced near-extinction under Soviet communism. MacCulloch visits the greatest collection of early icons in the Sinai desert, a surviving relic of the iconoclastic crisis in Istanbul and Ivan the Terrible's cathedral in Moscow to discover the secret of Orthodoxy's endurance.

In the second episode, Nathan develops a rehearsal for Angela, a woman considering motherhood. Nathan hires child actors to simulate adopting and caring for a baby and sets her up in a rented farmhouse in rural Oregon. Due to Oregon child protection laws, Nathan's team must covertly switch out the baby every four hours and replace it with a robot baby at night. Seeking a simulated husband, Angela dates Robbin, a numerology-obsessed man who wants to have sex with Angela despite her devout Christian beliefs against premarital sex. When Robbin quits the project due to the robot baby's incessant crying, Nathan inserts himself into the experiment as Angela's non-romantic co-parent.